A police officer points his gun at 3 occupants under a table moments after shooting a 14 year-old boy in the mouth at close range. The 14 year old boy was the middle occupant. After this incident, The protest over fishing quotas turned violent and led to 3 days of unrest in the community.

Two-year-old Emad is being transferred into a room of Iran's parliament building, after a terrorist attack by ISIS in Tehran, Iran, Wednesday, June 7, 2017. That day Emad and his mother were hopeful they would get help to treat his advanced illness-mucopolysaccharidosis.

A stray leopard was shot with bullet by a police man in Lucknow and later it was declare dead by forest team and i clicked this photo right from the back of police man it was about 5 meters away from me.

Anti-riot police officers stand in cordon during the Immortal Regiment march in Kiev on May 9, 2017 when several thousands people carry photographs of relatives who fought in WWII.

A police officer fires live rounds at protesters concealed behind road advertisement boards.The anti-riot police were forced to use live bullets after they were cornered by the marauding NASA supporters.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Kenyan elections were marred by deadly riots, violent protests, and beatings in key opposition strongholds. Human Rights Watch and Amnesty International found that just during the post-electoral process, police and inter-ethnics conflicts killed at least 100 people, and injured hundreds more.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

Iran is one of the most earthquake-prone countries in the world, and earthquakes threaten most regions across Iran. More than 80% of cities in Iran are under the threat of earthquake. Iran also stands high on the list of countries with the most number of earthquake victims. On the Sunday night of Oct. 12, 2017, a powerful 7.3 magnitude earthquake hit Ezgeleh City in Kermanshah Province near the Iranian-Iraqi border. 569 were killed, nearly 10 thousand were injured, and more than 30 thousand houses were destroyed in Ezgeleh, Sarpol-e Zahab, Salas-e Babajani, and Ghasreshirin cities, and the nearby villages. The earthquake spawned nearly 1557 aftershocks. It occurred at a depth of 11 km from Ezgeleh, and was felt throughout Northwest Iran due to its shallow depth and long duration. This earthquake was the most destructive earthquake of 2017 worldwide, and was felt in southeast of Turkey, Lebanon, Qatar, Israel, United Arab Emirates, Kuwait, and north of Saudi Arabia. When the earth begins to shake, the walls crack, they can be heard collapsing, and things are heard falling. In a matter of seconds, hundreds of homes are ruthlessly destroyed, and a huge cloud of dust covers everything. In those quick yet horrific moments, an inexplicable fear grips the people, many are injured, and many dead. Families lose their loved-ones and face the biggest challenge of their lives: homelessness. Losing one's home and shelter can cause serious mental health problems, filling the victims with rage and fear. Hopelessness becomes an inseparable part of the daily life, and it is difficult for people to accept this shock, to move on from the earthquake's destructive effects, in order to fight the unexpected problems. Gradually and strangely, however, the survivors get on with their lives and begin to rebuild their surroundings, creating a shelter for themselves and the rest of their families using the debris. The goal I pursue through this project is to depict the lives of people in the city of Ezgeleh in Kermanshah Province, who have experienced a 7.3 magnitude earthquake. I lived with the survivors for 20 days in order to better understand their dire living conditions after the earthquake. Those who have lost one or all of their family members in a matter of seconds, and, on top of that, no longer have a place to live. I wanted to capture the people's feelings, their sadness, happiness, hopes and fears in the face of this unpredictable disaster, to illustrate the flow of life that continued uninterrupted after the earthquake despite all odds. The people that began to rebuild their new life at such hard times and with little means; people that despite all the injuries and damages move toward their aspirations hoping to build a new life.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

The mass migration of Rohingya Refugees began on August 25, 2017 as the Myanmar military started a task against the Myanmar military.The state military assaulted many police posts in Rakhine state. The striking back from Myanmar's specialists was speedy and heartless. Myanmar has been represented killing over 6,700 Rohingya and pushing more than 600,000 to Bangladesh. Almost all of them have sought refuge in Bangladesh while mostly have been injured by gunshots, shrapnel, fire, and landmines. Majority of these people seeking refuge are women and children. Rohingyas are an ethnic minority gathering and they have not been thought to be one of the nation's 135 authority ethnic gatherings and have been denied citizenship in Myanmar since 1982 Under the law, which has viably rendered them stateless. Because of the law, their rights to contemplate, work, travel, wed, rehearse their religion and access wellbeing administrations have been and keep on being limited. The Rohingya have confronted military crackdowns in 1978 to 2017. UN authorities and HRW have depicted Myanmar's abuse of the Rohingya as ethnic cleansing. The crisis is yet to be over since the first world leading countries and the United Nations has not yet been able to have come to a proper re-settlement agreement with Myanmar regarding this issue Thousands of people have been killed in this horrible event in history as people witnessed their beloved ones and their homes being burnt to ashes as they fled with the only thing they were left with, their lives. Presently in excess of 800000 Rohingya Refugees living in both enrolled and unregistered displaced person camps of Cox's Bazar area of Bangladesh, Bangladesh Government, Local and International Aid organizations are attempting to give nourishment, water, and safe house for the inundation immense evacuees Camps. The event of this aggression over Rohingya people goes beyond the depth of human vocabulary as even perish would be an understatement, therefore, it would definitely go down as one of the most violent acts of aggression in human history. However, the reason behind it would either vanquish or stay a mystery. Rohingya crisis by definition is an ethnic one. In order to sustain, Rohingya crisis requires being solved as a humanitarian crisis.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

On June 7, 2017 in Tehran 17 civilians were and 43 wounded when terrorists attacked the Iranian Parliament building and the Mausoleum of Ayatollah Ruhollah Khomeini. This was the first terrorist attack in more than a decade. The Islamic state, ISIS claimed the responsibility for these attacks.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

People take part in the Immortal Regiment rally carrying portraits of their relatives who died or took part in the Great Patriotic War (1941–1945). Over 500,000 took part in the rally in 2017.

A child plays football and is cut off as a result of terrorism and defies his handicap in order to sustain life.

Boys plays street football in Trinidad, Cuba.

I took this photo at Burrabazar. Burrabaza is the commercial nucleus of Kolkata and one of the largest wholesale markets in Asia. Street side wrestling competition organised by the merchants of Burrabazar on the day of Diwali festival in Kolkata More then 120 men and women participate in the event.

A member of the Samara Region team, many-time winner of city, regional and national competitions, bronze medalist at the Russian Students’ Championships. A series of documentary photos and stories about young Samara and Samara Region athletes who remain loyal to their hobbies and calling against the backdrop of persisting scandals. They are moving ahead without any doping.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

According to an Italian Police census, there are about 41,000 Ultras fans in Italy. The AlbengaCalcio plays in the Ligurian “Eccellenza” championship – its Ultras group is respected throughout the whole of Italy and for many, belonging to it, is a source of great honor and pride.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Roland Garros French Tennis Open 2017.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

Boxgirl Kenya is a boxing academy fighting to empower women and girls from Nairobi's toughest slums while using self-defence training to help them become self-sufficient and emotionally and physically resilient.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

This series was taken in Yakutsk during the annual Savvinov Prize tournament that brought together over 300 children from various districts of the republic. Since 1995, Master of Sports N. Savvinov has held an annual checkers tournament. He purchases the prizes himself.

Harvesting cranberries in Pinsk District. It is one of the regions with the highest unemployment rate in Belarus. The cranberry harvest season is the only way to earn money for locals. Employees should spend about 10 hours in ice water every day. Cranberry heart symbolizes the engine of the region.

A cow drinks from a puddle near the special astrophysical observatory of the Russian Academy of Sciences. The special astrophysical observatory is the largest Russian Academy of Sciences’ research institute in Russia.

Lunar eclipse over Kaliningrad Stadium under construction.

Collecting amber on the Baltic Sea shore.

Harun Reşit Göktaş and Fahri Akdag (right), who own the "Kubbe Istanbul" in Eminonu 'Sagir Han', are having their breakfast in the presence of their Istanbul view, which is visible from the terrace of their workplace. From time to time, the tourists who visit 'Sagir Han' and 'Kubbe Istanbul', İf they want They can have breakfast in this unique view of Istanbul.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

Everyone knows the word “cancer,” and people are afraid of it, although they hardly know anything about this disease. When I was diagnosed with cancer, I, too, knew nothing about it, and I did not have the slightest idea of the road that I would have to travel: from fear for my life to hopes for a recovery.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

A series depicting the brave men and woman who risk their lives combatting rampant wildfires in South Africa. Going beyond the public eye, these men and woman face disaster head on in the mountains, on the urban wildland interface and from the sky.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

In a remote location in Upper Egypt and under a cloud of white lime, dozens work in white brick quarries to extract white bricks from the mountain, most of the workers are young men who have not completed their education. The work begins after the sunrise to sunset in dangerous conditions.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

An aging community, living in Cuba is disappearing. All they leave is the void between the walls. Those walls witnessed so much joy and sadness. Now, they stand in their solitude. Soon, the government will lodge a new tenant in the apartment, the walls will be painted, tiil they too become a layer.

A child from the Serotetto family, part of the nomadic Nenets tribe, standing on the family's wooden sleigh, during their migration over the river of Ob. Yamal Peninsula, Siberia, Russia. March 2017.

Goal keeper Guillermo Ochoa (Mexico) warms up before semifinals match of the 2017 FIFA Confederations Cup between Germany and Mexico.

The airborne service of the Leader Center, headed by Igor Kuzayev, organizes training sessions for rescuers four times a year. For almost a month rescuers from the Leader Center, the Tsentrospas Unit, the Noginsk Rescue Center and the Zhukovsky Air Rescue Center of the Emergencies Ministry practice sky jumping.

Syria, January 2017. Portrait of the warlord Mohammad Jaber, "general" and founder of the controversial pro Assad regime Desert Hawks militia based in Latakia. Picture from his private house.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

According to global statistics, one percent of the world’s population consists of twins and multiples. Based on the statistics from Iran National Organization for Civil Registration, the multiple births in Iran have been up to three percent of births since 2011. In spite of their low percentage, multiples have had a profound impact throughout history. Sometimes they have been worshiped as gods, sometimes as charmers. Twins have marked their footsteps in myths, and accordingly, there are a lot of resemblances in various cultures; such as Castor and Pollux who were known as “the heavenly twins” and are often associated with Gemini; Romulus and Remus, Jacob and Esau, Horus and Seth, etc. When I faced identical twins, I was mesmerized by their matching outfits, similar make-up and hairstyles and body language; I was astonished by the fact that they finished each other’s sentences or uttered words with the same tone together; they even smiled or had a think at the same time, sometimes had similar dreams, similar exam results, and they had identical tastes… and these similar behaviors were strange and astounding, yet so ordinary and innate according to themselves. The question that led to the idea of this photo collection in my mind was that, is their identity “one” that has been repeated twice, or do they have their own independent existence, despite being double? Are they a manifestation of beauty which has been duplicated? Is their nature a line between reality and fantasy? It’s all as if they touch the flowing forgotten feelings and waken something deep within us, which originates in the depth of obscure ancient rituals and cultures.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

On January 1, Vera who has spent her whole life in Volozhin celebrated her 91st birthday. She married, raised three children, worked and brought up her grandchildren. She is not afraid of old age, she believes these are her final seasons and that her life is coming to a close. She likes wearing fancy dresses. This wardrobe contains her entire life.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.

Unique folk costumes are among the main elements of Mari self-identity and their pride in the Ural region. Their garments are passed from generation to generation, and some suits are several hundred years old. The secrets of their unique embroidery have been lost.